Ambush Rapist in Bochum is 31-Year-Old Iraqi Migrant

And speaking of random stranger-on-stranger violence:

2,w=1986,q=low,c=0.bild

Two female students at the University of Bochum were ambushed and raped in August and November of this year. One of them was a 27-year-old Chinese exchange student; the rape prompted the Chinese embassy to issue a travel warning. The other victim, 21, was beaten so severely that the police assumed that the rapist intended to murder her. Apparently the police sketch (above) and DNA both played a role in his arrest.

Bild reports that the suspect is a 31-year-old Iraqi migrant living in a refugee shelter.

Drip, drip, drip....


Working Sort of Hard to Find a Serial Rapist/Murderer

Freiburg, Germany, is an idyllic university town located at the edge of the Black Forest. It is the sunniest spot in Germany. And the site of 4 brutal crimes in the past 6 weeks. One man was beaten to death near the main train station. One 13-year-old girl gang-raped by four young men.

And most disturbingly, two young women, one 19 and on 27 years old, were raped and murdered in apparent random attacks -- one just behind the main football stadium, one in a small community 30 kilometers from Freiburg. Police think it's possible the same man might be behind both attacks. So, there may well be a serial rapist/murderer currently active in Freiburg now. Or perhaps two. I would say this kind of thing is almost unknown in Germany, but we all know that's no longer the case. Still, it's got all of Freiburg on edge. 

And as the video below from the conservative weekly Junge Freiheit shows, the police are being hampered by German law from pursuing the killer. They found a DNA sample which they believe is from the killer at one of the rape/murder crime scenes. Using modern DNA technology, it's possible to determine the eye color, hair color, and ethnicity of someone from a good DNA sample. In fact, it's possible to generate a fairly good likeness of their face, as this photo accompanying a New York Times article shows:

24faces_otherpeople-master1050

As you can see, the images aren't perfect, but they are certainly a far cry better than the recollection of a traumatized witness or someone who saw a man run past them in a dark alley. In particular, DNA is extremely good at predicting ethnicity and skin tone, which can allow investigators to immediately cross huge pools of suspects off their list and focus only on a narrow subset. Another article looks at the use of this technology in an American criminal case.

But not in Germany.

According to Section 81(e) of the Criminal Procedure Code, DNA can be used only comparison to potential suspects, determining family relationships, and determining gender. Every analysis going beyond these is expressly forbidden. Here is the provision in English:

(1) Material obtained by measures pursuant to Section 81a subsection (1) may also be subjected to molecular and genetic examinations, insofar as such measures are necessary to establish descent or to ascertain whether traces found originate from the accused or the aggrieved person; in so doing the gender of the person may also be determined by examination. Examinations pursuant to the first sentence shall also be admissible to obtain similar findings on material obtained by measures pursuant to Section 81c. Findings on facts other than those referred to in the first sentence shall not be made; examinations designed to establish such facts shall be inadmissible.

The prohibition, like so many others in German law, is based on the idea of data protection -- in a society in which mass surveillance caused so much harm last century, there must be strict limits on the amount of data the state can gather on its citizens. As I've pointed out before, this idea trumps many other legitimate public concerns, such as preserving historical monuments. And here, it trumps public safety. Here's a video from the conservative website Junge Freiheit featuring an interview in which the Freiburg policy confirm that they are obeying this restriction. The head of the German police union complains about it, and citizens interviewed in Freiburg are dumbfounded that the law prevents police from using a reliable, proven strategy which could lead to the apprehension of a possible serial killer in their midst. 

This is yet another cultural mismatch between the USA and Germany. I have explained restrictions such as this to many colleagues in the USA. These colleagues are mostly criminal defense lawyers and civil libertarians. That is, they spend each day defending the rights of criminals, and forcing the state to uphold its case. To say they don't have an authoritarian bone in their body is an understatement -- they don't have an authoritarian cell in their body.

Yet when I describe things like this, many of them register, to their own shock and amazement, disapproval and consternation. Sure, DNA isn't miraculous, it has to be handled carefully, it's not a panacea. But it is an extremely powerful tool which, used properly, can help ensure the guilty are imprisoned, and which has been used now hundreds of times to free the innocent from unjust confinement. Building a profile from DNA, as long as it's done responsibly according to the best scientific protocols, is definitely a legitimate means of law enforcement. Especially since it is likely to be much more reliable than eyewitness testimony.

Yet in Germany, only the right-wing website Junge Freiheit considers this an important policy issue. I have never seen it addressed by the more left-liberal press.

So there you have it: DNA profiling is so mainstream in the USA that even most civil libertarians approve of it. In Germany, apparently, only the right-wing does.


Germans Ignore Dying Man in Bank Despite Law Telling them to Help

Inore

The police in Essen reported (g) on a case in which an 82-year-old man collapsed to the floor of a branch bank in Essen, Germany in early October. At least four people were seen on security cam footage simply walking over his body without offering help or calling an ambulance. The man was eventually taken to a hospital, where he later died. The police are now investigating these persons for failure to render assistance, which is a crime under German law. Section 323c of the Penal Code:

Whosoever does not render assistance during accidents or a common danger or emergency although it is necessary and can be expected of him under the circumstances, particularly if it is possible without substantial danger to himself and without violation of other important duties shall be liable to imprisonment not exceeding one year or a fine.

In common-law countries such as the United States, the law imposes no duty to rescue strangers. As long as you didn't cause the emergency and the bear no special duty to the victim (as a guest or relative, etc.), the law will not punish you for ignoring him. There are a number of justifications for this doctrine, both theoretical (you can't be held responsible for injuries you didn't cause), and moral (the state should trust its citizens to do the right thing uncoerced).

This is one of the most obvious differences between common-law systems and civil-law systems such as the ones in most European countries. When I was teaching, many of my German students professed to find the common-law doctrine shocking or cold-hearted. It's not hard to detect the attitude behind this: the still, small voice in every German's head which whispers: "Despite the recent unpleasantness, Germany is a more decent, moral, caring and sensitive society than all others in the world, except maybe Sweden, but at any rate definitely more caring and 'social' than the selfish, dog-eat-dog United States."

Am deutschen Wesen...*

The students assumed that the existence of a law requiring help made Germany a more caring place, and that it affected Germans' behavior toward one another. This is another typical German attitude -- the notion that once a law has been passed to address a problem, the problem no longer exists.

Alas, I had to shatter their precious smugness idealism.

Studies show that 'duty to rescue' laws have no effect on whether people rescue their fellow humans in need. In the United States, where the law says you don't have to try to rescue people, a huge majority does exactly that, often risking their own lives:

As Table 3 reflects, there are approximately 1003 non-risky rescues (cell 2) and 263 risky rescues (cell 4) per year in the United States. Thus, verifiable rescues outnumber non-rescues by almost 800:1. If one loosens the standard for rescue only slightly, to encompass instances of rescue that were reported in a newspaper but did not pass initial screening by the Carnegie Hero Trust Commission, the ratio increases to approximately 1400:1.

Approximately 100 Americans lose their lives every year as a result of attempting to rescue someone else. Thus, even in the absence of a duty to rescue, deaths among rescuers outnumber deaths attributable to non-rescue by approximately 60:1 every year. Stated differently, there are six times as many rescuer deaths every year as there are deaths attributable to non-rescue in the past ten years combined.

Finally, injury is common among rescuers. Aggregate figures are unavailable, since most of the data sources did not separately track injury, but in those that did and as detailed below, a substantial percentage of risky-rescuers and a significant number of non-risky rescuers were injured – sometimes quite severely.

This isn't to say that Germans are more cold-hearted than Americans. Why, just five days ago, a staff member on a German Rhine cruise ship jumped into the cold water to rescue a woman who had fallen off a bridge into the Rhine (g).

The point is first, that law on the books, as usual, has little to do with what happens in the real world. Second, that laws drafted by tiny commissions staffed by elites (such as law professors) and then passed word-for-word by the national legislature do not necessarily reflect "the values of our civilization".

Points worth remembering!

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Child Brides A Problem in Europe in 2016

Another problem Europe imported

Should a 14-year-old married girl who migrates to Europe be viewed as a child - or a spouse?

The issue has put European governments in a spin: forcing a policy U-turn in Denmark, new legislation in the Netherlands and an agonised debate in Germany.

Analysts say early marriage is often carried out in refugee camps in Lebanon, Jordan and Turkey by families trying to protect girls from poverty or sexual exploitation. Elsewhere, poor families might marry off their young daughters in exchange for dowries.

The question is one of rights and protections - but which? When authorities stop minors cohabiting with their older spouses, are they combating child abuse or breaking up (often already traumatised) families?

Depending on where you go in Europe, you'll find a radically different range of responses to the issue.

This really shouldn't be a problem if we apply a few simple principles:

  • If some other cultures in the world approve of child marriage, that's fine. They should be permitted to carry on that custom without interference.
  • In modern Western culture, this practice is illegal and against public policy. It should neither be permitted on European soil or recognized in any way.
  • This means any marriage in which one partner is underage should be automatically dissolved by law when a couple emigrates to Europe with plans to resettle. Filing an asylum application is proof of intent to resettle. Each partner to the marriage will be processed singly.
  • If the parties do not agree to this, they will be summarily returned to the refugee camp from which they emigrated.

This policy should be posted everywhere in Turkish refugee camps, so people will understand before they set out for Europe. Child marriage is accepted in certain cultures and that's OK over there, within that culture. It is not accepted in Europe, and Europe has every right to absolutely ban it under all circumstances. Europeans aren't trying to bring Leather Pride parades to downtown Damascus, and people from Syria shouldn't try to bring child marriage to Europe. 

Every cultural practice in its proper place. What's so hard about that?


When Dutch Ditchdiggers Die

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Via Rolf Degers.

As a teacher on the Sopranos said about the mobster's feckless, dull-witted son AJ: "Well, like my dad used to say, 'The world needs ditch diggers too.'"

And when Dutch ditchdiggers dolefully depart, the number-one song they choose to accompany their incineration is this:

Of course, they choose the anglicized version of it: 'Time to Say Goodbye', sung as a duet with Sarah Brightman. But that's another ball of wax entirely. English translation of the lyrics here.

This song is also used several times during The Sopranos, both diegetically and non-diegetically, as a sort of psychological cue that one of the grubby, classless Italian mobsters is having a Moment of Profound Emotion. David Chase, one of the world's great misanthropes, used the melling swellody, er I mean swelling melody to spit contempt at the characters he so memorably etched: "Look at these cheap, empty people. This is their idea of a 'bee-yoo-tee-ful' song. Yet they can't even speak the language it's written in anymore, because they're deracinated, lazy, and corrupt. It's just an empty token of their once-proud heritage."

But Chase is wrong! Well, not about the mobsters, but about the song. If you ask me, 'Con te Partiro' is fucking awesome. It's a creamy, silken masterpiece of heart-on-your-sleeve, pop-those-cuffs, if-this-don't-turn-you-on-you-ain't-got-no-switches pop melody-making. I mean come on, once you hear that melody, you'll never forget it. And the sudden key shifts keep the drama intense until the last bar fades.

No wonder this music accompanies the synchronized fountains outside Steve Wynn's Bellagio casino resort in Las Vegas ("The Fountains of Bellagio"!). Once, while watching those fountains in Vegas with a group of friends, 'Con te Partiro' came on. Most of us sneered the sneer of the international urban haute bourgeoisie at this ejaculation of cheese. Yet one of our company, a fluent speaker and lover of Italian culture, visibly choked up. "You assholes don't know quality when you hear it. This is a beautiful old Italian ballad, just amped up with a big orchestra."

I told him that as far as I knew, it had been written in the 1990s for Andrea Bocelli. He said, "Maybe, maybe not," (this was before smartphones), "but even if it was, it's in the grand tradition of Italian song-making. The yearning, the passion, the genuineness of the Neapolitan ballad, it's all there. Laugh all you want, but this is great music. What would you rather have people listening to? Vanilla Ice?"

Needless to say, I've come around to his way of thinking. But judge for yourself: 


Welcome, Sturdy, Sober, Hard-Working Danes! (Other Danes Need Not Apply)

Viking-demo1

Tyler Cowen reviews a new book calling into question Scandinavian welfare states as a model for the world, and working out its implications for immigration policy:

Nima Sanandaji, a Swedish policy analyst and president of European Centre for Entrepreneurship and Policy Reform, has recently published a book called "Debunking Utopia: Exposing the Myth of Nordic Socialism." And while the title may be overstated, his best facts and figures are persuasive. 

For instance, Danish-Americans have a measured living standard about 55 percent higher than the Danes in Denmark. Swedish-Americans have a living standard 53 percent higher than the Swedes, and Finnish-Americans have a living standard 59 percent higher than those back in Finland. Only for Norway is the gap a small one, because of the extreme oil wealth of Norway, but even there the living standard of American Norwegians measures as 3 percent higher than in Norway. And that comparison is based on numbers from 2013, when the price of oil was higher, so probably that gap has widened.

Of the Nordic groups, Danish-Americans have the highest per capita income, clocking in at $70,925. That compares to an U.S. per capita income of $52,592, again the numbers being from 2013. Sanandaji also notes that Nordic-Americans have lower poverty rates and about half the unemployment rate of their relatives across the Atlantic.

It is difficult, after seeing those figures, to conclude that the U.S. ought to be copying the policies of the Nordic nations wholesale. It is instead more plausible to think that Americans might learn something from the cultural practices of Nordic-Americans. Sanandaji says those norms include hard work, honesty, a strong civil society and an ethic of cooperation and volunteerism....
 
For one thing, Nordic immigrants to the United States probably came from the better trained, more literate and more ambitious segments of the population. For instance, data on Danish migrants from 1868 to 1900 show that laborers were underrepresented in the group and artisans and craftsmen were overrepresented by a factor of two. It is perhaps no wonder that the ethnic Danes in the U.S. are relatively high earners, because they are the results of a process of positive selection.  And there is a growing literature showing that the cultural traits of migrants can persist to some degree for generations in their new countries....

Most of all we should consider the option of greater freedom of choice for residence decisions. For all the anti-immigrant sentiment that is circulating at the moment, would it hurt the U.S. to have fully open borders with Denmark? It would boost American gross domestic product and probably also improve American education. History teaches that serious assimilation problems would be unlikely, especially since many Danes already speak English. 

Open borders wouldn't attract Danes who want to live off welfare because the benefits are so generous at home.

How's this for a simple rule: Open borders for the residents of any democratic country with more generous transfer payments than Uncle Sam's.

A few observations: Simple one-to-one comparisons of Danish to American living standards are not very meaningful, because even if Americans make more money, they have higher living expenses. They have to pay for (or do without) many things a Scandinavian welfare state provides for free or subsidized. How exactly do you calculate the effect on living standards of guaranteed paid parental leave, health insurance, pre-school education, and public transportation so effective that nobody has to buy a car?

That aside, though, notice the argument Cowen is making. Cowen is a professor of economics, a centrist with libertarian tendencies, and an interesting blogger. Being libertarian, he tends to be in favor of immigration in general. Economists tend to like many kinds of immigration, because it fosters economic growth and comparative advantage and those sorts of things.

But since Cowen is a pragmatic American, he accepts two arguments as so obvious as to need no elaboration. First, that immigration should favor the talented and intelligent. The Danes America got are doing well in America because they come from a successful culture, and because they were some of the most enterprising people in that culture. Second, he notes that immigration policy should obviously not attract people "who want to live off welfare". (Also, note that he uses the word "selection" in reference to getting better Danes. The German version of this word, Selektion, is thermonuclear-level verboten in Germany because it was the term used for the process of determining which new arrivals at Nazi death camps would be selected for immediate death, and which would be put to work).

Both of these arguments will immediately be disputed in European Urban Haute Bourgeois circles. Trust me, I know from personal experience. European urban elites who have liberal-arts educations are educated in hothouses of deontological thinking, in which experiences and policies should be evaluated according to abstract universal principles of humanism. In this view, selecting immigrants is denounced as elitist, as ignoring the "sacred principle" of human equality, as treating some persons as more inherently valuable than others, and as implicitly asserting the supposed "superiority" of Western culture.

Discouraging welfare tourism is denounced for similar reasons. Also, you often encounter the notion that Europeans have no "right" to live in comparative safety and prosperity, and therefore have no legitimate objection to foreigners coming to their country and living off state assistance their entire lives. What are you trying to say, that Joseph from Cameroon somehow has less right to live off German welfare than Josef from Dibbersen? Both are human beings, both have the same entitlement to inviolable human dignity, and therefore both must be treated equally by the welfare state. You didn't choose which country you were born in, so how is it fair for you to reap the incalculable privileges of being born in a place like Germany as opposed to, say, Zimbabwe?

To which the average Brit or American (but not Peter Singer) responds: What's all this bosh? These arguments may have abstract appeal in a seminar room, but as guides for formulating policy in a Western democracy, they're useless, not even wrong. Principles are all well and good, but they're hardly a guide to practical policy-making. Favoring skilled immigrants is legal, proper, does not violate any mutual obligations we may owe to others, and benefits us. Same with making sure foreign welfare cases don't burden our system, which is designed for our people. And no, we think the notion that making sure our welfare system helps our people is not only proper, but that it's the only remotely sane approach. And we feel no need to justify or explain these views. As Disraeli said, "Never complain, never explain."

This, gentle readers, is one of the most fascinating and enduring differences between the mindset of the educated elites of the English-speaking world and those of continental Europe.


The U.S. Is Much Less Xenophobic Than Europe

Foreigner poll

Here's another cultural difference to add to the others.

If you believe it's a good thing for a country to have a generally positive attitude toward diversity, then you must acknowledge that the USA is morally superior to any European country. European elites overwhelmingly think diversity is a good thing, which makes the results of this survey problematic to them. How can a country which embodies so many things they disapprove of 'score' so well on a value they desperately wish their countrymen shared?

If you're neutral on that question, as I am, this is just an interesting difference. Doubtless the main factor here is that the US is a nation of immigrants, while European nations all have native traditions and populations and thick, deep cultures and identities.

 


Arab World Fails in Mental Health Care, Germany Chooses to Pay the Price

Reutknife
A Syrian refugee in Reutlingen, apparently upset about relationship troubles, hacked a 45-year-old woman to death with a 40-cm döner kebab knife. He then ran shrieking through the city, hacking at other people with the knife, until a man in a BMW ran him over and brought the rampage to an end. Although only in Germany for a year, the accused killer had been in trouble with the police before for drug, property, and violent crimes (g). Early reports about the 27-year-old Syrian rejected asylum seeker who blew himself up in Ansbach, injuring a dozen other people, indicate he had a history of mental illness and had twice attempted suicide.

This is not normal behavior, even for people who (may) have withstood trauma. And this sort of behavior doesn't just crop up one day out of nowhere. It's a good bet both of these men displayed behavior problems back home, although given taboos and the language barrier, it will probably be hard to find out precise facts.

As I've argued before on this blog, it seems that among the hugely disproportionate numbers of random young males Germany allowed to wander across the border last year, there's a disproportionate number of violent, mentally ill young men. The reasoning could hardly be simpler: If you have 5 children, 3 of whom are men, and 2 of those men have jobs and/or families, who are you going to send to Germany to try to set down an anchor there and start the chain migration which, your hope, might one day allow your whole family to resettle? Two of your sons are founding families and/or generating income to support you, so losing them would be a problem. But what about your 18-year-old son, who has always seemed a bit 'off', who says odd things or deals drugs or has a nasty temper or sometimes talks to himself?

One of the reasons families might be eager to off-load family members with mental illnesses is because mental health care in the Arab world is totally inadequate

The Arab world is taken to mean the 22 members of the Arab League, accounting for 280 million people. The region has the largest proportion of young people in the world: 38% of Arabs are under 14. Life expectancy has increased by 15 years over the past three decades, and infant mortality has dropped by two-thirds. Around 12 million people, or 15% of the labor force, are unemployed. The quality of education has recently deteriorated, and there is a severe mismatch between the labor market and the education system. Adult illiteracy rates have declined, but are still very high: 65 million adults are illiterate, almost two-thirds of them women. Some 10 million children still have no schooling at all.

The health expenditure estimated as a percentage of gross domestic product is highest in Palestine (13.5%), followed by Lebanon (8.8%), Jordan and Djibouti (8.5%) and Egypt (6.4%) . Health services in all Arab countries are provided by public (government) and private sector facilities and out of pocket (this last category representing 63.4% of the total in Sudan, 58.7% in Egypt, 58% in Yemen, 56.1% in Morocco and 54.9% in Syria). In some countries insurance systems contribute to the provision of the service. Non-governmental organizations (NGOs) have come to be recognized as an important actor in the provision of health services, especially in countries with internal instability (in particular, Lebanon in late 1980s and Palestine now).

The mental health expenditure as a percentage of total health expenditure is not available in most Arab countries and not reported by the officials. Only three Arab countries have provided an estimate: Qatar (1%), Egypt (less than 1%) and Palestine (2.5%)....

Currently, most of the Arab countries are exposed to conflicts, wars, terrorism and fundamentalism, which may be the seeds for many behavioral and mental disorders.

Cultural beliefs of possessions and the impact of sorcery or the evil eye affect interpretation of mental symptoms. In this context, the first resort for the families of mental patients is not even the general practitioner, but the traditional healers, who acquire a special importance because of their claim of dealing with the “mystical” and the “unknown”. In the majority of Arab countries there is no interaction between the medical profession and the traditional healers. In Jordan, there is some kind of a relationship, which remains informal and unorganized. In Saudi Arabia, however, they constitute part of the staff, using religious text and recitation in management.

In conclusion, our data show that, in the Arab world, health and education budget assignment is below the recommended requirements far better quality of life. The budget allowed for mental health as a percentage from the total health budget, in the few countries where information is available, is far below the range to promote mental health services. The mental health human resources and the inefficient data collection by the official agencies are incompatible with the gross domestic product of Arab countries. An appeal for implementing mental health in primary care as stipulated as a policy in many Arab countries and to prioritize mental health in the agenda of politicians is urgently needed.

In the close kin-network and community you live in, your son already notorious as a problem child and/or petty criminal and/or target of a curse or evil eye, so he cannot find a job and isn't a suitable match for an arranged marriage. At home, he can do nothing but cause problems for your family. Abroad, nobody knows about his past, and he'll have a chance for a fresh start. 

As long as there's a country there offering a welcome and housing and education and money to any random young male who makes it across their borders, what's there to lose? Even the $5,000 for a smuggler isn't that much of a sacrifice, since you will no longer have that mouth to feed, and will no longer have to stay up at night worrying about what your unstable, unpredictable family black sheep might do tomorrow. And if he lands in prison or a mental hospital in Germany, everyone knows those are quite comfortable in comparison with similar institutions anywhere else in the world.  And maybe the change will do him good, he'll establish himself, and bring you to join him! What is $5,000 against the priceless prospect of being able to relocate most of your family to a nation which is infinitely more stable and secure than where you live?

More stable and secure for now, that is...


Europe Doesn't Have Private Charities for Refugees

 
Non-Europeans can't understand the immigration debate in Europe without recognizing a key fact: Every single migrant who enters a (Northern) European country and files an asylum claim is immediately entitled to state-funded housing, healthcare, and education, plus a monthly cash stipend and child benefit. And is automatically legally entitled to all these things indefinitely, no matter what.
 
If they eventually get to the point where they are employable and then turn down suitable jobs, the benefits may be reduced. But never eliminated. Since the vast majority of migrants arrive not speaking the native language, and a large percentage never learn it to proficiency, all immigrants will be welfare cases for at least 10-15 years, and many will never stop being welfare cases.
 
In many Western countries, including the U.S. refugees are sponsored and funded by a public-private mix of government (which does the screening), and private charities, often religious in nature, who find housing and aid in integration. This doesn't happen to anywhere near the same extent in Europe. In Europe, private charities operate on a much smaller scale, since they have essentially been frozen out by state welfare. Religious charities run by the major established churches usually have significant government involvement. As the chart above shows, Germany has a comparatively small private charity sector. It's about the OECD average, but it's worth remembering that the OECD includes a lot of countries much poorer than Germany. 
 
So every migrant let into the country who possesses no job skills immediately begins costing the state money. And lots of migrants cost lots of money. Germany is now spending an amount on refugee welfare that exceeds its annual federal education budget. It is spending almost €3 billion per year (g) just caring for 65,000 unaccompanied minor migrants.
 
Denmark has similar policies to Germany's. Which brings us to Daham Al Hasan, his three wives, and his twenty children: 
In Denmark these days, Daham Al Hasan is making headlines. He has twenty children with three wives, but two years ago fled alone from Syria to Denmark, and left his wives and children behind. Recently, under the Danish rules of family unification, one of his wives and eight of his children have joined him in Denmark. But Al Hasan wants all his children with him, as well as all his wives. He has been granted permission for nine additional children to join him, but as Denmark does not allow polygamy, the two remaining wives, under the same rules of family unification, are not permitted to join him. Lawyers, however, estimate that the remaining wives will also be able independently to join their children in Denmark, once they are there.
The case has caused rather a shock in Denmark, not only because of the extraordinary size of the family, and what it will cost the Danish state just in child allowance, but because Al Hassan claims that he is too ill to work or even to learn Danish. "I don't only have mental problems, but also physical problems", he says by way of explanation, "My back and my legs hurt." He has admitted that his "mental illness" consists of missing the children he voluntarily left behind. This means that he and his family live exclusively off the Danish taxpayers' money.